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See the meaning of wedding explanations from “Shi Hunting”
Author: Gao Ruijie (History of the School of Humanities, Qing Dynasty)
Source: “License and History Knowledge” Issue 4, 2017
Time: Confucius was in the 2568th year of Dingyou March 21st Jiaxu
Jesus April 17, 2017
The predecessors valued the wedding very much, and even thought it was a big event in the six-way street. Baoqing.comGift Memories·Huangyi” says: “There is a foundation of gift.” “The Preface to Mao’s Poetry” says: “There are differences between husband and wife, father and son, father and son, monarch and ministers respect the monarch and ministers respect the court, and the court is upright, and the court is upright.” “The Book of Changes·Xugua” says: “There are six-helds and then there are thousands of things, there are thousands of things, then there are men and women, and there are men and women, then there are husbands.” “The Book of Changes·Xugua”: “There are six-helds and then there are thousands of things, then there are men and women, and then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, and then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men and women, then there are husbands.” “There are six-helds and then there are thousands of things, then there are men If there is a husband and wife, then there will be father and son, then there will be monarch and ministers, there will be high and low, and there will be high and low, and then there will be a wrong way. The way of a husband and wife will not be successful will not be long. “The “Year” also says “The “Year” corrects the beginning of a husband and wife. The husband and wife are correct, and the father and son are harmonious, and the ruler and ministers are harmonious, and the ruler and ministers are harmonious, so the husband and wife are the beginning of human nature and the end of the king and religion” and so on. The five chapters all regard marriage as the beginning of politics and religion, and their main nature can be seen.
Because marriage is so important, it is absolutely impossible to be light-hearted. The traditional scholars’ gifts preserved in “The Gift of the Sage: Shihun” are complicated, but many people will feel “comprehensive and rational”, or may be tasteless. However, after careful reading, we will find that the so-called “ordering” marriage ceremony that is notoriously popular among modern people. Behind it is the great respect for marriage. Through various specifications of festivals, appearances and confinement, the wedding expresses the process of men and women constantly getting along with each other, and the kind wishes of the husband and wife, and deeply realizes the meaning of marriage in depth. It can be said that it is a serious theoretical system.
1 The meaning of prudence in weddings
“Mencius Teng Wengong 2” says: “If you don’t wait for your parents’ orders or matchmakers’ words, the gaps in the walls are intertwined, and if your parents come together, your parents will all pay it.” “People · Qi Feng· Nanshan”: “What is the way to teach the room? No matchmaker can do it.” It can be seen that modern men and women must wait for their parents’ orders and matchmakers’ words to be a harmonious gift and can win the respect of everyone. The binding of this gift is also a manifestation of the kindness and prudence of marriage. weWhen watching the “Shi Hunting Festival”, the meaning of being cautious about the Hunting Festival should be said to be everywhere. “Traditional Notes·Huang Yi” says:
Huang Yi Nacai, Baojian.comAsk the name, Naji, Nazheng, and the request period. The hosts all had a banquet at the temple, and they were greeted outside the door, bowed and promoted, and listened to their lives, so they were cautious and honest.
This passage is a highly concentrating on the meaning of being cautious in weddings. In fact, the six gifts in the room include the welcome festival. The women all need to have a banquet at the temple and worship outside the door to show their caution. In the Nacai Festival, the host feasted in the west of the palace, and went west, and was on the right. In the ceremony, ordinary mats are all based on the east and are in power. However, here they are based on the west and are in power, and the west and are in power are in power. They know that marriage is prudent, so they dare not neglect. The lungs can be used to sacrifice the lungs and sacrifice the lungs. The only way for the birth is to carry the lungs. When a husband and wife get married, they can use both. The ghosts, gods, and sunshine are also a meaning of respect. The other ten thousand and five sacrificial tables are the same as this. After the guide entered the door, the tripod entered and the dagger came out. Giving gifts are a simple gift, and the person who holds the tripod and the person who holds the tripod and the person who holds the tripod here have a clear division of labor, which is also because of the power.
In terms of the silence, the cautiousness of the wedding is still in full swing. It is a special gift venue in which people with lower positions can apply the gift specifications of higher-level people. When celebrating, a large number of officials use geese and a scholar uses pheasants. This scholar uses geese when celebrating. Zhu Xi thought that “everyone from the scholars and the common people can use geese, which also means prosperity” (Volume 2 of “Comprehensive Interpretation of the Confession of the Confession”). When welcoming the festival, the husband’s family is in the east and the east, and the three tripods are not allowed to be in the east and avoid the big doctors. Here, the big doctors are not allowed to be in the east and the big doctors, and they are not allowed to avoid big doctors, and they are in a prosperous state. When marrying, the sages and robes, dresses, ride ink cars, and robes, and slap clothes and robes on the bride. They are all very popular because they are full of weddings, so they can be prosperous. In later generations, when husbands and wives get married, they can wear official hats and python robes, and wives can wear crowns and robes. They should be said to be unrelated to the prosperity of weddings.
2 The meaning of progress in wedding explanation
During the six gifts, until the five gifts before the reception, the man’s family sent the preface to communicate. The male owner did not show his face, and the woman was like this. “The Book of Songs·Zi Lu” Chapter: “The Master said: Baoqing.com‘Not having a haste, no small profit. If you want to be quick, no small profit, no big thing will be accomplished.’” Zhu Xi’s note: “The quick success of a haste, no small profit will be achieved., then hurriedly became inconsistent, and it was impossible to meet. Seeing the small profit is small, what is gained is small, and what is lost is huge. “Confucianism has a kind of simplicity and a storm. When it comes to people and things, they need to go step by step. If they are eager to achieve success, they will achieve twice the result with half the effort. In response to the wedding, what is manifested is a sequential dynamic process. What is important is the goodness of the two surnames. This not only expresses the continuous progress of the two families, but also the progress of the men and women when they explain.
The wedding starts with a wedding. Zheng Xuan’s note: “The media must be told, and the introduction is explained, which is why the integrity is cultivated. “Of course, emotions need catharsis, but you also need to understand the condition, which is a sentimental person’s attitude. The introduction here is to cultivate integrity for men and womenbearing a woman’s heart so that she will not act irritating and even treat marriage like a love affair.
Until the wedding day, she was in the two families’ confrontation with each other This situation is clear enough, and the couple began to understand each other in the gift. In t